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blog posts about me this lamp ...and that's all i need. blog posts about me top blog posts about me welcome to this lamp blog posts rss blog posts comments rss twitter facebook search this lamp -- comments policy 1. be courteous. 2. don't make it personal. 3. keep it clean. 4. don't be a troll. see more about the comments policy here . note to spammers: all comments on this blog are moderated. this means that when you post comments linking to your imitation designer handbags, you are wasting your time because i will not approve them. moreover, i will report you, and your ip address will be banned from all squarespace sites. recent comments may 22 - r. mansfield on was esther mordecai’s (adopted) daughter or his wife? may 22 - cynthia on was esther mordecai’s (adopted) daughter or his wife? may 17 - rudie neumann on "sin is a demon crouching at the door" (gen 4:7, reb) april 29 - lydia harris on review: the net bible march 29 - andy on hebrew bible (tanakh) for kindle & nook accordance (4) accordance (40) amazon (2) ancestry (3) apple (2) apple (15) apple watch (4) arkansas (2) barack obama (2) biblereader (7) bibleworks (3) books & literature (24) childhood (2) csb (4) dna (2) economics (2) education (8) entertainment (9) esv (5) faith & reason (86) family (3) family history (3) family tree (2) faulkner (2) food & dining (3) forgiveness (2) gary moore (2) genealogy (7) genealogy (2) goodreader (2) google (3) greek new testament (2) hcsb (2) hcsb (10) hebrew (2) hebrew bible (2) helena (2) ios (9) ipad (36) iphone (10) itunes (2) iwork (5) kathy (2) keynote (12) kindle (19) kindle fire (3) lion (2) logos (4) logos (12) louisiana (2) lxx (2) mac (8) macbook (2) miscellaneous (11) mitt romney (3) mobileme (2) modern whig party (2) movies & television (14) ms office (2) nasb (2) net (4) new orleans (2) niv (2) niv (3) niv 2011 (4) niv 2011 (2) nlt (8) nook (8) nook color (2) nrsv (2) numbers (3) obama (2) olivetree (12) os x (3) osnova (2) pages (6) personal (17) phillips county (2) politics (8) quicken (2) reb (4) reviews (12) sbl (3) sblgnt (2) steve jobs (5) superman (4) superman returns (2) surface (2) surface 3 (5) t. j. o'hara (2) tanakh (2) technology (114) theotek (10) this week in accordance (6) tniv (2) tniv (3) tyndale (2) ups (2) windows (6) wordpress (4) wordsearch (2) may 2018 (1) march 2017 (2) december 2016 (3) november 2016 (1) august 2016 (6) april 2016 (1) july 2015 (4) june 2015 (5) may 2015 (23) september 2014 (1) march 2014 (1) february 2014 (1) october 2013 (2) june 2013 (4) may 2013 (1) april 2013 (1) december 2012 (2) november 2012 (2) september 2012 (2) august 2012 (4) july 2012 (2) june 2012 (4) may 2012 (1) april 2012 (1) february 2012 (7) january 2012 (3) december 2011 (6) november 2011 (1) october 2011 (2) september 2011 (4) august 2011 (2) july 2011 (1) june 2011 (7) may 2011 (8) april 2011 (8) march 2011 (2) december 2010 (2) november 2010 (6) october 2010 (1) september 2010 (2) august 2010 (5) july 2010 (5) june 2010 (3) may 2010 (6) april 2010 (11) march 2010 (10) february 2010 (2) january 2010 (4) december 2009 (2) november 2009 (6) october 2009 (11) september 2009 (7) august 2009 (3) july 2009 (1) june 2009 (3) april 2009 (1) february 2007 (1) july 2006 (2) june 2006 (1) this lamp recommends kathy's kolloquy cooking in cast iron amazon store cafe press store tuesday may 22 2018 was esther mordecai’s (adopted) daughter or his wife? tuesday, may 22, 2018 at 2:41am edwin long's queen esther (1878) over the past few years, any time i read an old testament passage—whether preparing a passage myself or listening to someone else—i always compare the hebrew masoretic text (which is the basis for most modern old testament translations) with the septuagint (or lxx, the 2nd century bc greek translation of the old testament, primarily used by new testament and early church writers). most of the time, there’s not a significant amount of difference but the basic kind of variations to be expected when literature is translated from one language to another. however, occasionally, intriguing differences stand out, such as the one below i discovered recently. a week ago sunday, i was able to attend my home church in louisiana with my mother for mother’s day. the sermon that morning was drawn from the second chapter of esther, and it was v. 7 that jumped out at me when i compared it to the lxx using accordance on my ipad. the pastor was reading from the new king james version, which i will quote below as a decent english representation of the hebrew text. i’ve included notes for a couple of words significant to this discussion. “mordecai was the legal guardian of his cousin hadassah (that is, esther), because she had no father or mother. the young woman had a beautiful figure and was extremely good-looking. when her father and mother died, mordecai had adopted [לָקַח/ laqach , literally “taken”] her as his own daughter [בַּת/ baṯ ].” what jumped out when looking at the lxx was the replacement of בַּת (daughter) with γυνή/ gynē (wife)! mordecai had taken esther as his wife ? and technically, he had not taken esther as his wife, but as the lxx indicates in the phrase, “ἐπαίδευσεν αὐτὴν ἑαυτῷ εἰς γυναῖκα,” mordecai “had instructed/trained her to be a wife for himself.” compare the lxx with three english translations of est 2:7— of course, at this point, i was no longer concentrating on the sermon but scrambling to look at commentaries to see if there was any mention of this major distinction in regard to esther’s relationship to her cousin, mordecai. i consulted a half dozen or so current biblical commentaries in accordance, and none of them mentioned the discrepancy between the hebrew and greek versions of the old testament--until i looked at levenson’s volume in the old testament library series, where he writes , “the greek version and rabbinic midrashim tend to see the relationship between mordecai and hadassah (esther) as one of marriage, and ancient custom does indeed know of adoption in anticipation of matrimony (cf. ezek. 16:1–14).” there was a footnote in levinson’s commentary on esther that led me to the babylonian talmud where neusner translates the appropriate section ( meg 13.1 ) as follows: vi.1 a. “...and when her father and mother died, mordecai took her to himself as a daughter.” b. one taught in the name of r. meir: do not read [it] “as a daughter” ( le-vat ), but rather as a wife ( le-vayit ). c. and similarly it says, “and the poor man had nothing except one small lamb that he owned and fed, and it grew up together with him and with his children; it ate from his bread, and drank from his cup, and lay in his bosom, and it was like a daughter” (2sa. 12:3). because it lay in his bosom is it called a daughter ( bat )? rather [it should be called] a wife ( bayit ). d. here, too, [in esther, the word “as a daughter” ( bat ) should be understood to mean] “as a wife” ( bayit ). this is interesting because the rabbis are suggesting that the hebrew, which obviously does not contain vowel pointing when they are reading it, should read esther’s role not as daughter (בַּת/ baṯ ) but as wife (בַּיִת/ bayit ). of course, my understanding of בַּיִת relates it to meaning house , household , or family , so perhaps this is somehow synonymous with wife as hebrew is usually more functional than ontological in its use of language. or perhaps i'm "reverse-transliterating" neusner's hebrew incorrectly. if anyone can offer insight, i’d appreciate that in the comments. however, this matter of unpointed hebrew would also explain why the lxx reads that mordecai had instructed/taught (παιδεύω/ paideuō ) esther rather than the masoretic hebrew understanding of taken (לָקַח/ laqach ). obviously, the lxx translators understood the unpointed לקח as לֶקַח/ leqaḥ (taught) rather than לָקַח/ lāqaḥ (taken). incidentally, i often hear the lxx criticized for being too interpretive of the hebrew text, but the vowel points added to the hebre

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Whois Information

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Domain Name: THISLAMP.COM
Registry Domain ID: 247983137_DOMAIN_COM-VRSN
Registrar WHOIS Server: whois.tucows.com
Registrar URL: http://www.tucowsdomains.com
Updated Date: 2017-11-03T10:14:34Z
Creation Date: 2005-11-06T01:36:28Z
Registry Expiry Date: 2018-11-06T01:36:28Z
Registrar: Tucows Domains Inc.
Registrar IANA ID: 69
Registrar Abuse Contact Email:
Registrar Abuse Contact Phone:
Domain Status: clientTransferProhibited https://icann.org/epp#clientTransferProhibited
Domain Status: clientUpdateProhibited https://icann.org/epp#clientUpdateProhibited
Name Server: NS1.HOVER.COM
Name Server: NS2.HOVER.COM
Name Server: NS3.HOVER.COM
DNSSEC: unsigned
URL of the ICANN Whois Inaccuracy Complaint Form: https://www.icann.org/wicf/
>>> Last update of whois database: 2018-10-31T15:39:53Z <<<

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  REGISTRAR Tucows Domains Inc.

SERVERS

  SERVER com.whois-servers.net

  ARGS domain =thislamp.com

  PORT 43

  TYPE domain

DOMAIN

  NAME thislamp.com

  CHANGED 2017-11-03

  CREATED 2005-11-06

STATUS
clientTransferProhibited https://icann.org/epp#clientTransferProhibited
clientUpdateProhibited https://icann.org/epp#clientUpdateProhibited

NSERVER

  NS1.HOVER.COM 216.40.47.26

  NS2.HOVER.COM 64.98.148.13

  NS3.HOVER.COM 64.99.96.33

  REGISTERED yes

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